Being Martha

"Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her." Luke 10:41-42

Most of us are familiar with the Biblical story of Mary and Martha, told in Luke 10:38-42. Jesus and his disciples were on their way, moving from town to town, village to village. At this particular village, Martha welcomed Jesus into her home. Martha scurried around, making sure there was food, shelter - everything her guests might need. She didn't stop for even a moment, not while there was still work to be done. Mary, meanwhile, sat at Jesus' feet and just listened to what he was saying. Eventually, tired and frustrated, Martha appeals to Jesus to tell Mary to get up and help her. And what does he do? He rebukes her!

At least, that is how I saw it for many years, and I must say, I took it deeply personally. I was as hurt as if Jesus had appeared before me, tutted, and told me off. Because I am, and always have been, very much a Martha. I do. If I'm not doing, I don't feel right. I don't feel that I'm living with purpose unless I'm trying my hardest to take care of everyone and everything. And there has always been a part of me very much in sympathy with my Biblical namesake; I too feel like saying to Jesus that it's all very well to sit and listen, but if that's all everyone ever did nothing would get done! And then where would we be? Jesus hit the nail on the head with me - I am worried and distracted by many things. 

But as with so many things, context is everything. The story of Mary and Martha is immediately preceded by the parable of the Good Samaritan, which suggests that comtemplating without doing is at best a futile exercise; at worst, it can cost a life. Yet Jesus tells Martha "there is need of only one thing" - to listen. So which is it?

Once I stopped being so offended at Jesus for speaking to Martha as he did, I grew puzzled. Because Martha was an important part of Jesus' ministry. Jesus could have provided food, water and shelter for himself and his followers but he didn't, not on this occasion anyway - Martha did. She provided hospitality and in doing so, helped make it possible for Jesus to provide for others, to do what was important for him to do. In her own small way, she helped to enable Jesus' ministry. Taking care of people was her ministry. Martha served. 

And perhaps this is why Jesus tells her to take a time-out. No one can keep going and going and going without burning out, as I have learned the hard way. Martha loves Jesus, so she serves him the best way she knows how. Jesus loves Martha, so he tells her she needs to strike a balance. He is not telling Martha her work is worthless, or to stop completely. He is telling her not to get so caught up in it that it takes over her life, that her purpose is lost in the sheer volume of tasks she takes upon herself. Jesus reminds Martha of the importance of giving him her undivided attention. 

Returning to the idea of context, I also think Jesus is offering Martha a kind of freedom. Jesus was unconventional, he challenged expectations; and I think he is letting Martha know she can do the same. At that time, in that place, a good woman's place was very much in the home, her role largely domestic. Women were not supposed to be scholars, or agents for social or political change. By allowing Mary to sit at his feet, Jesus was going against religious and social custom on at least two fronts. It was not quite the done thing to be in such close physical proximity to a woman one was not related to, nor was it usual for a Rabbi to be imparting his teachings to a woman. Jesus was inviting Martha to draw nearer to Him, and showing her she too could listen and learn. She did not have to be confined to a single role, important as that role was.

There is nothing wrong with Martha, nor is there anything wrong with Mary. But what I need in my life, what so many of us need, is to strike a spiritual balance between these two seemingly conflicting aspects of our personalities. As an inveterate Martha, it is such a gift to me to be reminded just to stop and listen. To be given permission to let go of my concerns, my busyness, the fragmented nature of my life, is a blessing indeed. To be invited to stop for a while, and just be with the God who loves me, is truly wonderful. To be reminded to listen, and be guided in my actions by what God has to say to me, by what he wants for me, is a necessity I have realised I cannot live without. 

I didn't fully appreciate the value of just listening until I drove myself to a breakdown. Even then, I found it almost impossible to stop. Sheer momentum, force of habit, and a distorted sense of self-worth tied to the accomplishment of concrete tasks kept me going. When I couldn't keep going, I became depressed. And then I lost my words. When I can't do, I begin to have trouble speaking, writing, sharing. I withdraw into myself, and I struggle to break free again. The sense of my own failure oppresses me and smothers my voice. I am so thankful to have people in my life who understand this, who point it out to me when it's happening, and who just keep loving me through the hard times. I am so thankful to the people who helped me understand this about myself, and who did (and keep doing) me the service of listening to me.

How ironic, that I have always valued myself by how much I can do for others - and the greatest gift I have been given is to be listened to, to be heard. Thank God for Mary! Thank Christ for the listeners! I have always been happy to be a listener, but I never appreciated this aspect of myself. I thought it was nothing. I thought it was not enough simply to be present - largely because I always thought I was not enough. I have had, for years, a monumental double standard when it comes to valuing service, with myself on one side, always having to do more and try harder, and everyone else on the other side, where it is enough that they just be who they are. 

It is temping to vilify Martha and exemplify Mary. It is tempting to dismiss Martha, as Jesus seemed to be doing. It is tempting to criticise Mary as being selfish, taking the opportunity to learn and letting Martha do all the work without offering to help. But the scripture is more complex than that, as life is more complex than that, as we are more complex than that.

It is not about being one or the other. We are called to be Martha: to provide food and shelter to all God's children, to nurse them when they are ill, to provide for their physical needs, to fill the need that surrounds us. We are also called to be Mary: to sit, to listen, to provide a safe space for people to tell their stories, to let people be heard. We are called to serve, and Jesus through his life has shown us just how many ways there are to do this, all of which mean something, all of which are part of the larger design. 

We are called to be like Jesus: to provide hospitality to everyone, even if - especially if - society considers them "second class" for some reason. We are called to make space at the margins, and to do what we can to free our brothers and sisters from the roles and ties that bind and oppress them. We are called to extend freedom to all God's children so that they can simply be. 

And that has to start with me. With you. We have to give ourselves the freedom to be who we are, and then just to be.